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How Does One Become a Muslim ? Convert to Islam

One becomes a Muslim by believing in the Two Testifications of Faith and uttering them with the intention of leaving out blasphemy. The Two Testifications of Faith are: I testify that no one is God except God and I testify that Muḥammad is the prophet of God. If someone does not know how to say Muḥammad he can call the prophet by Abu l-Gaacim: no one is God except God and Abu l-Gaacim is the prophet of God.

Allah Exists Without a Place. God does not resemble His Creation

Allâh created the universe, He exists before the space and the time. God exists without place and does not depend on time. We do not say "where" or "when" or "how" about Allâh.

Predestination of Good and Evil. Destiny Qadar

It is a duty to believe that God has predestined and created good and evil, but Allah rewards good and does not reward evil. He is the creator of the acts of slaves, of their wills and of their intentions whether they be good or evil. Allah orders good and forbids the evil.

The Attributes Of Allâh God

It is a duty to know the thirteen attributes of Allah God which are: Existence (al-Wujud), Oneness (al-Wahdaniyyah), Eternity (al-Qidam), Everlastingness (al-Baqâ'), Non-neediness of others (al-Qiyamu bin-Nafs), Non-resemblance to the creatures (al-mukhâlafatu lil-Hawâdith), Power (al-Qudrah), Will (al-Iradah), Knowledge (al-`Ilm), Life (al-Hayah), Hearing (as-sam`), Sight (al-BaSar), and Speech (al-Kalam).

Protect his Faith: Avoid Apostasy, Blasphemy, Disbelief

Becomes a blasphemer who attributes to God the son, and even the one who attributes to God the space or time or change or organs or mood or direction or whatever is attributes of creatures. Becomes a disbeliever whoever claims to be a non-Muslim or support the disbelief or approves the disbelief or denies the law of God or belittles it or one of the prophets or angels, or attributes to him disbelief.

Torture and Felicity of the Grave. Question of two Angels Munkar & Nakir

al-Hafidh as-suyûTiyy said: « The news of the torture of the grave is narrated by at-tawatur from the Prophet, Salla l-Lâhu `alayhi wa sallam ». This means that a large number of companions narrated the Hadiths of the Prophet concerning the torture of the grave. `Abdu l-Qâhir Abu ManSûr at-tamimiyy said in his book al-Farqu Baynal-Firaq: « Sunnis are unanimous that the one who denies the torture of the grave will be tortured in his grave », that is, because of their disbelief.

The Mental Proof that Allah (God) Exists

This universe is created, it is born, it needs who created it and who makes it change. This world with all the creations it contains must have a creator who is alive, attributed to the will, knowledge and power ; and it is Allah ta`ālâ. Allah is the creator of all things existing. The healthy mind does not accept the existence of an action without someone executing it.

The Meaning tafsir of surat al-’Ikhlāṣ

Al-Hāfiḍh Ibnou Ḥajar said in his book Fatḥou l-Bārī: Al-Bayhaqiyy reported in al-'Asmā' wa ṣ-ṣifāt with a ḥaçan transmission chain according to Ibnu `Abbās that the disbelievers came to the prophet and he Say, tell us your Lord, whom you worship. Allāh revealed qul houwa lLāhou Aḥad until the end of the sūrat. The prophet said, "These are the attributes of my Lord` zza wa jall."

The Meaning of Ayatu l-Kursiyy Tafsir

Allâh is the One Who is the Only God. He is the One Who is attributed with an eternal and everlasting Life (which is without soul, body, blood, bones or need for food). He is the One Who manages the world and does not need any one and every one needs Him. He is not seized with somnolence or sleep. To Him belongs what is in the heavens and Earth. No one will intercede, on the Day of Judgment, except with His permission.

Allah God has no Beginning

Allah existed without beginning, that is, before creating creation. There was nothing with Allah: no place, no space, no sky, no Earth, no light and no darkness. According to the rules of religion and the judgments of the sound mind, Allah, the Exalted, does not change. Development is a sign of need for others, and whoever needs it is not God.

God does not resemble the Creation

Allâh exists without a place. He created the universe and willed for the existence of time. He is not bound by time or designated with place. The development is a sign of needing others, and the one who needs others is not God. There is absolutely nothing like Allâh whatsoever, and He has the attributes of Hearing and Seeing.